What you need to know about the High Holy Days as a Progressive Jew:
Rosh Hashanah Edition
…In the seventh month, on the first of the month, there shall be a sabbath for you, a remembrance with shofar blasts, a holy convocation. -Leviticus 16:24
Rosh Hashanah occurs on the first and second days of Tishri. In Hebrew, Rosh Hashanah means, literally, “head of the year” or “first of the year.” Rosh Hashanah is commonly known as the Jewish New Year. This name is somewhat deceptive because there is little similarity between Rosh Hashanah, one of the holiest days of the year, and the secular midnight drinking celebration with next day hangovers and daytime football games.
There is, however, one important similarity between the Jewish New Year and the secular one: many people use the New Year as a time to plan a better life, making “resolutions.” Likewise, the Jewish New Year is a time to begin introspection, looking back at the mistakes of the past year and planning the changes to make in the new year.
The name “Rosh Hashanah” is not used in the Bible to discuss this holiday. The Bible refers to the holiday as Yom Ha-Zikkaron (the day of remembrance) or Yom Teruah (the day of the sounding of the shofar). The holiday is instituted in Leviticus 23:24-25.
The shofar is a ram’s horn that is blown somewhat like a trumpet. One of the most important observances of this holiday is hearing the sounding of the shofar in the synagogue. A total of 100 notes are sounded each day.
There are four different types of shofar notes:
- Tekiah, a 3 second sustained note
- Shevarim, three 1-second notes rising in tone
- Teruah, a series of short, staccato notes extending over a period of about 3 seconds
- Tekiah gedolah (literally, “big tekiah”), the final blast in a set, which lasts (I think) 10 seconds minimum.
The Bible gives no specific reason for this practice. One that has been suggested is that the shofar’s sound is a call to repentance. The shofar is not blown if the holiday falls on Shabbat.
No work is permitted on Rosh Hashanah. Much of the day is spent in synagogue, where the regular daily liturgy is somewhat expanded. In fact, there is a special prayer book called the machzor used for Rosh Hashanah and Yom Kippur because of the extensive liturgical changes for these holidays.
Another popular observance during this holiday is eating apples dipped in honey, a symbol of our wish for a sweet new year. We also dip bread in honey (instead of the usual practice of sprinkling salt on it) at this time of year for the same reason.
Another popular practice of the holiday is Tashlikh (“casting off”). We walk to flowing water, such as a creek or river, on the afternoon of the first day and empty our pockets into the river, symbolically casting off our sins. Small pieces of bread are commonly put in the pocket to cast off. This practice is not discussed in the Bible but is a long-standing custom. Tashlikh is normally observed on the afternoon of the first day, before afternoon services.
Religious services for the holiday focus on the concept of G-d’s sovereignty. The common greeting at this time is L’shanah tovah (“for a good year”). This is a shortening of “L’shanah tovah tikatev v’taihatem” (or to women, “L’shanah tova htikatevi v’taihatemi”), which means “May you be inscribed and sealed for a good year.”
You may notice that the Bible speaks of Rosh Hashanah as occurring on the first day of the seventh month. The first month of the Jewish calendar is Nissan, occurring in March and April.
Why, then, does the Jewish “new year” occur in Tishri, the seventh month?
Judaism has several different “new years,” a concept which may seem strange at first, but think of it this way: the secular “new year” starts in January, but in most parts of the world (not in South Africa, funnily) the new “school year” starts in September, and many businesses have “fiscal years” that start at various times of the year.
In Judaism, Nissan 1 is the new year for the purpose of counting the reign of kings and months on the calendar, Elul 1 (in August) is the new year for the tithing of animals, Shevat 15 (in February) is the new year for trees (determining when first fruits can be eaten, etc.), and Tishri 1 (Rosh Hashanah) is the new year for years; when we increase the year number. Sabbatical and Jubilee years begin at this time.
I hope this helped break down this important observance for you. I welcome your comments in return, you may reach me here.
